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Jeff decided that Dick had the right idea.Answering Dick, Mr. Whiteside explained.<024>

ONE:Scarcely had Colonel Forde returned from this expedition, towards the end of the year 1759, when the Dutch, envious of the English success, sent an armament of seven men-of-war and one thousand four hundred soldiers from Java. They landed on the Hooghly, and began committing ravages; but Forde surprised and defeated them, taking every one of their ships. They were glad to apologise, and pay the expenses of the war. In February, 1760, a few weeks after these events, Clive, whose health was failing, set sail for England, where he was received with the highest ��clat, and made an Irish peer, as Lord Clive, Baron of Plassey. He soon after entered Parliament.

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TWO:"They could kill a good many of us before they died out, if we would sit still and take it," Landor objected.

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TWO:As soon as this news reached France the Pretender hastened to St. Malo in order to embark for Scotland, and Ormonde hastened over from Normandy to Devonshire to join the insurgents, whom he now expected to meet in arms. He took with him only twenty officers and as many troopers from Nugent's regiment. This was the force with which Ormonde landed in England to conquer it for the Pretender. There was, however, no need of even these forty men. The English Government had been beforehand with him; they had arrested all his chief coadjutors, and when he reached the appointed rendezvous there was not a man to meet him. On reaching St. Malo, Ormonde there found the Pretender not yet embarked. After some conference together, Ormonde once more went on board ship to reach the English coast and make one more attempt in the hopeless expedition, but he was soon driven back by a tempest. By this time the port of St. Malo was blockaded by the English, and the Pretender was compelled to travel on land to Dunkirk, where, in the middle of December, he sailed with only a single ship for the conquest of Scotland, and attended only by half a dozen gentlemen, disguised, like himself, as French naval officers.

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TWO:SURPRISE OF FREDERICK AT HOCHKIRCH. (See p. 131.)141

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But even taken in its mildest form, there were difficulties about Greek idealism which still remained unsolved. They may be summed up in one word, the necessity of subordinating all personal and passionate feelings to a higher law, whatever the dictates of that law may be. Of such self-suppression few men were less capable than Cicero. Whether virtue meant the extirpation or merely the moderation of desire and emotion, it was equally impossible to one of whom Macaulay has said, with not more severity than truth, that his whole soul was under the dominion of a girlish vanity and a craven fear.278 Such weak and well-intentioned natures174 almost always take refuge from their sorrows and self-reproaches in religion; and probably the religious sentiment was more highly developed in Cicero than in any other thinker of the age. Here also a parallel with Socrates naturally suggests itself. The relation between the two amounts to more than a mere analogy; for not only was the intellectual condition of old Athens repeating itself in Rome, but the religious opinions of all cultivated Romans who still retained their belief in a providential God, were, to an even greater extent than their ethics, derived through Stoicism from the great founder of rational theology. Cicero, like Socrates, views God under the threefold aspect of a creator, a providence, and an informing spirit:��identical in his nature with the soul of man, and having man for his peculiar care. With regard to the evidence of his existence, the teleological argument derived from the structure of organised beings is common to both; the argument from universal belief, doubtless a powerful motive with Socrates, is more distinctly put forward by Cicero; and while both regard the heavenly luminaries as manifest embodiments of the divine essence, Cicero is led by the traditions of Plato, Aristotle, and the Stoics, to present the regularity of their movements as the most convincing revelation of a superhuman intelligence, and to identify the outermost starry sphere with the highest God of all.279 Intimately associated with this view is his belief in the immortality of the soul, which he supposes will return after death to the eternal and unchangeable sphere whence it originally proceeded.280 But his familiarity with the sceptical arguments of Carneades prevented Cicero from putting forward his theological beliefs with the same confidence as Socrates; while, at the same time, it enabled him to take up a much more decided attitude of hostility towards the popular superstitions from which he was anxious, so far as possible, to purify true175 religion.281 To sum up: Cicero, like Kant, seems to have been chiefly impressed by two phenomena, the starry heavens without and the moral law within; each in its own way giving him the idea of unchanging and everlasting continuance, and both testifying to the existence of a power by which all things are regulated for the best. But the materialism of his age naturally prevented him from regarding the external order as a mere reflex or lower manifestation of the inward law by which all spirits feel themselves to be members of the same intelligible community.He decided to go back and see if the hangar, with its door wide, was still deserted. Sandy had a misgiving that the woman might be a decoy and that the hangar ought to be watched.This was a blow which for a time completely prostrated the Prussian monarch. Nothing but the most indomitable spirit and the highest military talent could have saved any man under such circumstances. But Frederick had disciplined both his generals and soldiers to despise reverses, and he relied on their keeping at bay the host of enemies with which he was surrounded till he had tried a last blow. On the field of Rosbach, near the plain of Lützen, where Gustavus Adolphus fell, after having relieved Marshal Keith at Leipsic, Frederick gave battle to the united French and Austrians. The French numbered forty thousand men, the Austrians twenty thousand; yet, with his twenty thousand against sixty thousand, Frederick, on the 5th of November, took the field. His inferior numbers favoured the stratagem which he had planned. After fighting fiercely for awhile, his troops gave way, and appeared to commence a hasty retreat. This, however, was continued only till the French and Austrians were thrown off their guard, when the Prussians suddenly turned, and received the headlong squadrons with a murderous coolness and composure. The Austrians, confounded, fled at once; and Soubise, a general of the princely House of Rohan, who owed his appointment to Madame Pompadour, was totally incapable of coping with the Prussian veterans. He saw his troops flying in wild rout, and galloped off with them, leaving a vast number of slain, seven thousand prisoners, and the greater part of his baggage, artillery, and standards in the hands of the enemy.

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